{"id":1626,"date":"2024-10-25T15:52:53","date_gmt":"2024-10-25T15:52:53","guid":{"rendered":"https:\/\/refugesdemarie.fr\/?p=1626"},"modified":"2026-01-06T16:04:50","modified_gmt":"2026-01-06T16:04:50","slug":"le-jeune-homme-riche-de-levangile-le-drame-de-la-generation-actuelle","status":"publish","type":"post","link":"https:\/\/refugesdemarie.fr\/index.php\/2024\/10\/25\/le-jeune-homme-riche-de-levangile-le-drame-de-la-generation-actuelle\/","title":{"rendered":"Le jeune homme riche de l\u2019Evangile : le drame de la g\u00e9n\u00e9ration actuelle !"},"content":{"rendered":"
\"image_print\"<\/a><\/div>

\u00ab\u00a0J\u00e9sus fixa sur lui son regard et l\u2019aima\u2026\u00a0\u00bb<\/h2>\n

Mc 10,21<\/p>\n

 <\/p>\n

C\u2019est \u00e0 l\u2019\u00e9vidence l\u2019Evangile de Marc qui nous rapporte au mieux cette sc\u00e8ne bouleversante, au moment m\u00eame o\u00f9 J\u00e9sus \u00ab\u00a0se mettait en route\u2026\u00a0\u00bb (Mc 10,17) pla\u00e7ant d\u00e9j\u00e0 la d\u00e9marche de ce jeune face \u00e0 la condition itin\u00e9rante du disciple\u00a0!<\/p>\n

Il y a chez lui une aspiration noble, une qu\u00eate d\u2019absolu\u00a0; mais en m\u00eame temps surgit aussi l\u2019ambigu\u00eft\u00e9 de son c\u0153ur\u00a0quand il d\u00e9sire \u00ab avoir la vie \u00e9ternelle\u00a0! \u00bb (Mt 19,16). De fait, sa d\u00e9marche est teint\u00e9e d\u2019un esprit mercantile car il \u00e9value la vie \u00e9ternelle en termes \u00ab\u00a0d\u2019avoir\u00a0\u00bb.<\/p>\n

On est face \u00e0 une sorte de d\u00e9sir de possession sur ce qui est \u00ab\u00a0gratuit\u00a0!\u00a0\u00bb<\/p>\n

On remarquera aussi qu\u2019en appelant J\u00e9sus \u00ab\u00a0bon Maitre\u00a0\u00bb (Mc 10,17), ce jeune homme n\u2019a pas d\u00e9couvert la v\u00e9ritable identit\u00e9 de J\u00e9sus, comme l\u2019aveugle de J\u00e9richo (Lc 18,35-43) ou le bon larron crucifi\u00e9 avec le Seigneur\u2026 (Lc 23,39-43). Il le consid\u00e8re plus comme une sorte de sage ou de gourou de passage qui peut lui apporter une r\u00e9ponse \u00e0 son questionnement. Et c\u2019est pourquoi le Seigneur tente d\u2019\u00e9lever son d\u00e9sir trop enferm\u00e9 dans \u00ab\u00a0l\u2019avoir\u00a0\u00bb pour l\u2019ouvrir \u00e0 la gratuit\u00e9 de \u00ab\u00a0l\u2019amour\u00a0!\u00a0\u00bb<\/p>\n

Ainsi, il le renvoie d\u2019abord aux commandements de la Loi mosa\u00efque pour lui faire saisir o\u00f9 elle aboutit comme l\u2019a remarquablement d\u00e9crit Saint Paul\u00a0:<\/p>\n

\u00ab\u00a0Avant la venue de la foi, nous \u00e9tions enferm\u00e9s sous la garde de la Loi, r\u00e9serv\u00e9s \u00e0 la foi qui devait se r\u00e9v\u00e9ler. Ainsi, la Loi nous servit-elle de p\u00e9dagogue jusqu\u2019au Christ\u2026 Mais la foi venue, nous ne sommes plus sous un p\u00e9dagogue. Car vous \u00eates tous fils de Dieu par la foi au Christ J\u00e9sus. Vous tous en effet, baptis\u00e9s dans le Christ, vous avez rev\u00eatu le Christ ! …\u00a0\u00bb\u00a0(Ga 3,23-27)<\/p>\n

Cette P\u00e2que de la R\u00e9v\u00e9lation ne s\u2019est pas encore r\u00e9alis\u00e9e dans le c\u0153ur du jeune homme\u00a0comme il l\u2019avoue\u00a0: \u00ab\u00a0Ma\u00eetre, tout cela, je l\u2019ai gard\u00e9\u00a0; que me manque-t-il encore\u00a0?\u00a0\u00bb (Mt 19,20). Il est \u00ab\u00a0riche\u00a0\u00bb, certes, de son observance de la Loi et de ses grands d\u00e9sirs, mais en r\u00e9alit\u00e9 si pauvre et si seul sans cette foi qui, seule, ouvre les yeux du c\u0153ur sur l\u2019Unique Sauveur\u00a0! Et c\u2019est alors que Marc est le seul \u00e0 nous rapporter cette ultime tentative du Sauveur\u00a0:<\/p>\n

\u00ab\u00a0Alors, J\u00e9sus fixa sur lui son Regard et l\u2019aima\u2026\u00a0\u00bb (Mc 10,21).<\/p>\n

Avant l\u2019Appel qui va r\u00e9sonner aux oreilles du jeune homme, ce Regard du Christ est le langage silencieux de l\u2019Amour o\u00f9 tout est d\u00e9j\u00e0 dit\u00a0: \u00ab\u00a0Dieu est plus grand que notre c\u0153ur et il sait tout\u00a0!\u00a0\u00bb (1 Jn 3,20) Car \u00ab\u00a0Dieu est Amour\u00a0!\u00a0\u00bb (1 Jn 4,16) \u2026 et son Regard exprime d\u00e9j\u00e0 l\u2019intensit\u00e9 d\u2019amour infinie qui se manifestera en son C\u0153ur ouvert sur la Croix\u00a0: son Regard, c\u2019est son C\u0153ur \u2026<\/p>\n

Et face \u00e0 cet absolu qui seul peut faire basculer une vie, le Sauveur affirme au jeune homme, riche de ses soi-disant grands d\u00e9sirs\u00a0:<\/p>\n

\u00ab\u00a0Une seule chose te manque\u00a0: va, vends ce que tu as, donne-le aux pauvres, et tu auras un tr\u00e9sor au ciel\u00a0; puis, viens, suis-moi ! …\u00a0\u00bb Mais lui, \u00e0 ces mots, s\u2019assombrit et il s\u2019en alla tout triste, car il avait de grands biens\u2026\u00a0\u00bb\u00a0 (Mc 10,21-22).<\/p>\n

Voici tout \u00e0 coup l\u2019envers du d\u00e9cor apr\u00e8s une d\u00e9marche si bouleversante\u2026 De fait, le jeune homme n\u2019a ni d\u00e9couvert la beaut\u00e9 du Christ, ni laiss\u00e9 sa parole le toucher\u00a0: et le voil\u00e0 qui repart vers sa vie errante\u2026 il reste riche, seul et triste\u00a0!<\/p>\n

N\u2019y a -t-il pas l\u00e0 un certain parall\u00e8le avec cette \u00ab\u00a0g\u00e9n\u00e9ration d\u00e9senchant\u00e9e\u00a0\u00bb actuelle \u00e9voqu\u00e9e dans la chanson de Myl\u00e8ne Farmer depuis plus de 30 ans\u00a0? Elle s\u2019\u00e9gare dans une soci\u00e9t\u00e9 qui brasse du vide et provoque un d\u00e9go\u00fbt de vivre\u2026 Et comment ne pas se souvenir ici du cri de L\u00e9on Bloy, le juif converti\u00a0: \u00ab\u00a0Il n\u2019y a qu\u2019une tristesse, c\u2019est de n\u2019\u00eatre pas des saints[1]<\/a>\u00a0!\u00a0\u00bb Et l\u2019on ne peut devenir saint qu\u2019en quittant pour de bon ses conforts et ses h\u00e9sitations face \u00e0 la v\u00e9rit\u00e9 lib\u00e9ratrice de l\u2019Evangile qui est Quelqu\u2019un\u00a0: Celui qui a affirm\u00e9 \u00ab\u00a0je suis le Chemin, la V\u00e9rit\u00e9 et la Vie\u00a0!\u00a0\u00bb (Jn 14,6).<\/p>\n

Alors, laissons souvent r\u00e9sonner en nos c\u0153urs ce passage d\u2019Evangile, toujours d\u2019actualit\u00e9\u00a0: \u00ab\u00a0Une seule chose te manque\u00a0!\u00a0\u00bb Et quelle est cette chose unique sinon cette myst\u00e9rieuse \u00ab\u00a0perle pr\u00e9cieuse\u00a0\u00bb (Mt 13,45) qui brille dans le Regard du Christ\u00a0! Et m\u00eame s\u2019il faut toute une vie pour tout l\u00e2cher et le suivre enfin jusqu\u2019au bout, son infinie mis\u00e9ricorde sait nous attendre d\u2019une mani\u00e8re inimaginable\u2026 Elle attendra le jeune homme riche comme elle a attendu Pierre d\u2019un Regard unique apr\u00e8s son reniement\u00a0! (Lc 22,61-62). Il l\u2019a su d\u00e9finitivement sur le bord du lac de Tib\u00e9riade face \u00e0 l\u2019insistance de J\u00e9sus\u00a0: \u00ab\u00a0Seigneur, tu sais tout, tu sais que je t\u2019aime\u00a0!\u00a0\u00bb (Jn 21,17). Alors, approchons-nous enfin et ne d\u00e9cevons plus la patience de Dieu\u00a0!<\/p>\n

+M Micka\u00ebl<\/p>\n

 <\/p>\n

[1]<\/a> La Femme pauvre, 1887.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00ab\u00a0J\u00e9sus fixa sur lui son regard et l\u2019aima\u2026\u00a0\u00bb Mc 10,21   C\u2019est \u00e0 l\u2019\u00e9vidence l\u2019Evangile de Marc qui nous rapporte au mieux cette sc\u00e8ne bouleversante, au moment m\u00eame o\u00f9 J\u00e9sus \u00ab\u00a0se mettait en route\u2026\u00a0\u00bb (Mc 10,17) pla\u00e7ant d\u00e9j\u00e0 la d\u00e9marche de ce jeune face \u00e0 la condition itin\u00e9rante du disciple\u00a0! Il y a chez lui […]<\/p>\n","protected":false},"author":1,"featured_media":1627,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"on","ocean_gallery_id":[],"footnotes":""},"categories":[13,46,44,25],"tags":[],"class_list":["post-1626","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-a-lecoute-de-la-parole","category-articles-de-marie-mickael","category-enseignements-foi-parole","category-evangile-selon-saint-marc","entry","has-media"],"yoast_head":"\nLe 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