{"id":2120,"date":"2025-04-18T15:55:49","date_gmt":"2025-04-18T15:55:49","guid":{"rendered":"https:\/\/refugesdemarie.fr\/?p=2120"},"modified":"2026-01-06T16:04:27","modified_gmt":"2026-01-06T16:04:27","slug":"la-lumiere-a-epouse-notre-fragilite","status":"publish","type":"post","link":"https:\/\/refugesdemarie.fr\/index.php\/2025\/04\/18\/la-lumiere-a-epouse-notre-fragilite\/","title":{"rendered":"La Lumi\u00e8re a \u00e9pous\u00e9 notre fragilit\u00e9\u2026"},"content":{"rendered":"
\"image_print\"<\/a><\/div>

\u00ab En entrant dans le temps de l\u2019homme, le vrai Dieu a parcouru nos routes\u2026<\/em><\/p>\n

non pas avec la splendeur d\u2019un souverain qui assujettit,<\/em><\/p>\n

mais avec l\u2019humilit\u00e9 d\u2019un enfant\u2026 \u00bb<\/em><\/p>\n

Pape Beno\u00eet XVI<\/em><\/p>\n

 <\/p>\n

Le regard est la lumi\u00e8re du visage\u00a0: un visage sans regard trahit un vide\u2026 un peu comme les c\u00e9l\u00e8bres portraits du peintre italien Modigliani\u00a0: une \u00e9tonnante puret\u00e9 de lignes, mais des visages clos car des yeux sans pupilles effacent le regard\u2026<\/p>\n

Mais Il y a peut-\u00eatre une porte secr\u00e8te dans l\u2019interpr\u00e9tation de ces visages de Modigliani\u00a0: ne veut-il pas nous faire deviner quelque chose de l\u2019ordre de l\u2019insaisissable\u00a0! Il aurait dit un jour \u00e0 Jeanne H\u00e9buterne, \u00e9tonn\u00e9e de ne pas voir ses yeux sur son portrait\u00a0:<\/p>\n

\u00ab\u00a0Quand je conna\u00eetrai ton \u00e2me, je peindrai tes yeux\u00a0!\u00a0\u00bb<\/p>\n

C\u2019est une affirmation \u00e0 la fois surprenante et irr\u00e9aliste car, en v\u00e9rit\u00e9, Dieu seul peut vraiment conna\u00eetre le myst\u00e8re de l\u2019\u00e2me humaine\u2026 mais on reconna\u00eetra au moins \u00e0 Modigliani de chercher \u00e0 exprimer l\u2019insaisissable en privil\u00e9giant l\u2019absence\u00a0! Et c\u2019est peut-\u00eatre ce que signifie ce \u00ab\u00a0regard int\u00e9rieur\u00a0\u00bb, au sens de sa c\u00e9l\u00e8bre formule\u00a0: \u00ab\u00a0D\u2019un \u0153il, observer le monde ext\u00e9rieur, de l\u2019autre regarder au fond de soi-m\u00eame\u2026\u00a0\u00bb<\/p>\n

On pourrait d\u2019ailleurs faire ici une sorte de parall\u00e8le avec l\u2019approche de la th\u00e9ologie apophatique o\u00f9, dans la d\u00e9marche de la foi \u00ab\u00a0J\u00e9sus est \u00e0 la fois un myst\u00e8re d\u00e9voil\u00e9 et voil\u00e9[1]<\/a>\u00a0\u00bb. Les P\u00e8res de l\u2019Orient chr\u00e9tien en sont les principaux t\u00e9moins, tel un Maxime le Confesseur qui affirme\u00a0:\u00a0\u00ab\u00a0L\u2019Incarnation est un myst\u00e8re plus inconcevable encore que tout autre. En s\u2019incarnant, Dieu ne se fait comprendre qu\u2019en apparaissant plus incompr\u00e9hensible\u2026 Il reste \u00ab\u00a0cach\u00e9\u00a0\u00bb dans cette manifestation m\u00eame\u00a0! M\u00eame exprim\u00e9, c\u2019est toujours l\u2019Inconnu[2]<\/a>!\u00a0\u00bb<\/p>\n

Ce myst\u00e8re du touchable et de l\u2019insaisissable est si flagrant dans la relation de J\u00e9sus avec ses Ap\u00f4tres\u00a0: c\u2019est quand ils croient comprendre le Ma\u00eetre que \u00ab\u00a0surgit\u00a0\u00bb tout \u00e0 coup sa parole myst\u00e9rieuse\u00a0: elle les d\u00e9concerte autant qu\u2019elle les encourage\u00a0! (Jn 16,29-33). Eux, les intimes qui le voyaient et vivaient pr\u00e8s de Lui se heurtent d\u00e9j\u00e0 comme nous \u00e0 ce \u00ab\u00a0clair-obscur\u00a0\u00bb dont t\u00e9moigne Saint Paul\u00a0: \u00ab\u00a0nous cheminons dans la foi, non dans la claire vision\u00a0\u00bb (2 Co 5,7). Si bien que dans la manifestation du Christ, il y a assez de lumi\u00e8re pour croire et assez d\u2019ombre pour douter. Mais si La Lumi\u00e8re s\u2019est rev\u00eatue de notre fragilit\u00e9\u2026 c\u2019est aussi notre invincible joie\u00a0comme le constate magnifiquement Beno\u00eet XVI\u00a0:<\/p>\n

\u00ab\u00a0Il est alors important de retrouver l\u2019\u00e9merveillement face \u00e0 ce myst\u00e8re, de nous laisser envelopper par la grandeur de cet \u00e9v\u00e8nement\u00a0: Dieu, le vrai Dieu, Cr\u00e9ateur de tout, a parcouru comme homme nos routes, en entrant dans le temps de l\u2019homme, pour nous transmettre sa vie m\u00eame (1 Jn 1,1-4). Et il l\u2019a fait non pas avec la splendeur d\u2019un souverain, qui assujettit le monde par son pouvoir, mais avec l\u2019humilit\u00e9 d\u2019un enfant[3]<\/a>\u2026\u00a0\u00bb<\/p>\n

A la source de l\u2019\u00e9merveillement face au myst\u00e8re de l\u2019Incarnation, il doit y avoir ce vertige qui pressent \u00abl\u2019ab\u00eeme\u00a0\u00bb ontologique insondable qui existe entre l\u2019homme et Dieu\u2026 car l\u2019Infini est entr\u00e9 dans notre finitude et d\u00e9sormais, je peux le voir, le toucher, l\u2019\u00e9couter\u00a0!\u00a0(1 Jn 1, 1-4). Et selon un axiome, inspir\u00e9 de Saint Augustin[4]<\/a>\u00a0: \u00ab\u00a0Il est devenu ce qu\u2019il n\u2019\u00e9tait pas sans cesser d\u2019\u00eatre ce qu\u2019il est\u00a0!\u00a0\u00bb Du coup, l\u2019inattendu Visage humain de Dieu vient bouleverser l\u2019histoire de l\u2019humanit\u00e9. Car \u00ab\u00a0c\u2019est l\u00e0 que r\u00e9side la r\u00e9volution chr\u00e9tienne\u00a0: l\u2019Infini s\u2019est rendu rencontrable[5]<\/a>\u00a0!\u00a0\u00bb En J\u00e9sus-Christ, Dieu devient visible en sa mis\u00e9ricorde comme l\u2019exprime un texte \u00e9mouvant du 2\u00b0 si\u00e8cle\u00a0:<\/p>\n

\u00ab\u00a0Son Amour pour moi a humili\u00e9 sa grandeur.<\/p>\n

Il s\u2019est fait semblable \u00e0 moi pour que je le re\u00e7oive,<\/p>\n

il s\u2019est fait semblable \u00e0 moi pour que je le rev\u00eate.<\/p>\n

Je n\u2019ai pas eu peur en le voyant<\/p>\n

car il est pour moi mis\u00e9ricorde[6]<\/a>\u00a0!\u00a0\u00bb<\/p>\n

Il a donc surgi du sein de Marie pour \u00eatre au milieu de nous si merveilleusement proche, mais en demeurant si myst\u00e9rieux et cach\u00e9\u2026 La mis\u00e9ricorde du P\u00e8re l\u2019habite et l\u2019a fait basculer du c\u00f4t\u00e9 de l\u2019homme en prenant tout de lui, except\u00e9 le p\u00e9ch\u00e9 qu\u2019il portera et vaincra sur la Croix pour notre salut\u00a0! Et comme l\u2019exprime la splendeur de la liturgie\u00a0: \u00ab\u00a0Il devient tellement l\u2019un de nous que nous devenons \u00e9ternels[7]<\/a>\u00a0!\u00a0\u00bb<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 +M Micka\u00ebl<\/p>\n

[1]<\/a> Olivier Cl\u00e9ment, Sources \u2013 Les mystiques chr\u00e9tiens des origines<\/em>, Stock 1982, p.37.<\/p>\n

[2]<\/a> Maxime le Confesseur, Ambigua, Patrologie grecque 91, 1048-1049.<\/em><\/p>\n

[3]<\/a> Pape Beno\u00eet XVI, Cat\u00e9ch\u00e8ses sur la foi, Salle Paul VI, 9 janvier 2013.<\/p>\n

[4]<\/a> Sermon 184 pour le jour de No\u00ebl.<\/p>\n

[5]<\/a> Beno\u00eet XVI, Rimini, 21 ao\u00fbt 2008.<\/p>\n

[6]<\/a> Odes de Salomon, 7.<\/p>\n

[7]<\/a> Liturgie de la Messe, pr\u00e9face de No\u00ebl.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00ab En entrant dans le temps de l\u2019homme, le vrai Dieu a parcouru nos routes\u2026 non pas avec la splendeur d\u2019un souverain qui assujettit, mais avec l\u2019humilit\u00e9 d\u2019un enfant\u2026 \u00bb Pape Beno\u00eet XVI   Le regard est la lumi\u00e8re du visage\u00a0: un visage sans regard trahit un vide\u2026 un peu comme les c\u00e9l\u00e8bres portraits du […]<\/p>\n","protected":false},"author":1,"featured_media":2121,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"on","ocean_gallery_id":[],"footnotes":""},"categories":[13,46],"tags":[],"class_list":["post-2120","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-a-lecoute-de-la-parole","category-articles-de-marie-mickael","entry","has-media"],"yoast_head":"\nLa 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