{"id":3088,"date":"2026-03-20T15:55:19","date_gmt":"2026-03-20T15:55:19","guid":{"rendered":"https:\/\/refugesdemarie.fr\/?p=3088"},"modified":"2026-03-10T17:10:17","modified_gmt":"2026-03-10T17:10:17","slug":"la-misericorde-est-venue-jusqua-nous","status":"publish","type":"post","link":"https:\/\/refugesdemarie.fr\/index.php\/2026\/03\/20\/la-misericorde-est-venue-jusqua-nous\/","title":{"rendered":"La Mis\u00e9ricorde est \u00ab venue \u00bb jusqu\u2019\u00e0 nous !"},"content":{"rendered":"
\"image_print\"<\/a><\/div>

\u00ab Etendant la main, il le toucha\u2026 \u00bb (Lc 5,13)<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0 <\/strong>La gu\u00e9rison du l\u00e9preux dans l\u2019Evangile se situe dans le d\u00e9but du minist\u00e8re de J\u00e9sus et elle d\u00e9voile une v\u00e9rit\u00e9 capitale qui va bouleverser l\u2019histoire de l\u2019humanit\u00e9\u00a0: l\u2019Agneau myst\u00e9rieux va porter sur la Croix le p\u00e9ch\u00e9 du monde pour l\u2019en d\u00e9livrer\u00a0! <\/strong>Le regard proph\u00e9tique et \u00e9mouvant de Saint Jean-Baptiste le proclame quand il voit J\u00e9sus venir \u00e0 lui\u00a0:<\/p>\n

\u00a0 \u00a0 \u00a0 \u00ab Voici l\u2019Agneau de Dieu, qui enl\u00e8ve le p\u00e9ch\u00e9 du monde ! C\u2019est de Lui que j\u2019ai dit :<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Il vient apr\u00e8s moi un homme qui est pass\u00e9 devant moi<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 parce qu\u2019avant moi il \u00e9tait\u00a0!\u00a0\u00bb <\/strong>(Jn 1,29-30)<\/p>\n

L\u2019Evangile de Saint Matthieu pr\u00e9cise que la gu\u00e9rison du l\u00e9preux se situe juste apr\u00e8s le long \u00ab\u00a0Sermon sur la montagne\u00a0\u00bb (Mt 8,1-4). Elle fait partie int\u00e9grante des nombreux miracles o\u00f9 les auditeurs du Christ peuvent voir et toucher ce qu\u2019il annonce\u2026 et d\u00e9couvrir la grande v\u00e9rit\u00e9 qu\u2019attend toute l\u2019humanit\u00e9\u00a0: \u00ab\u00a0Le Royaume de Dieu est arriv\u00e9 jusqu\u2019\u00e0 vous\u00a0!\u00a0\u00bb <\/strong>(Mt 12,28). Et cette gu\u00e9rison de la l\u00e8pre a aussi une port\u00e9e symbolique immense dans le myst\u00e8re du salut. Car au-del\u00e0 des personnages de l\u2019Evangile, cette main du Messie s\u2019\u00e9tend sur tous les maux de l\u2019humanit\u00e9<\/strong>. Cela n\u2019a pas \u00e9chapp\u00e9 au Pape Beno\u00eet XVI\u00a0:<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 \u00ab\u00a0<\/strong>Comme l’exprime saint Augustin dans l’une de ses pri\u00e8res : \u00ab\u00a0Seigneur, ayez piti\u00e9 de moi ! H\u00e9las ! Voil\u00e0 mes blessures, je ne les cache pas. Vous \u00eates le m\u00e9decin, je suis le malade ; vous \u00eates mis\u00e9ricordieux, je suis un mis\u00e9rable\u00a0\u00bb<\/em>. <\/strong>(Conf. Livre X<\/em>, n. 39).<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Le Christ est le vrai \u00ab\u00a0m\u00e9decin\u00a0\u00bb<\/em> de l’humanit\u00e9, que le P\u00e8re c\u00e9leste a envoy\u00e9 dans le monde pour gu\u00e9rir l’homme, marqu\u00e9 dans son corps et son esprit par le p\u00e9ch\u00e9 et ses cons\u00e9quences\u2026 l’\u00c9vangile de Marc nous pr\u00e9sente J\u00e9sus qui, au d\u00e9but de son minist\u00e8re public se consacre tout entier \u00e0 la pr\u00e9dication et \u00e0 la gu\u00e9rison des malades dans les villages de Galil\u00e9e. Les innombrables\u00a0signes\u00a0prodigieux\u00a0qu’il accomplit sur les malades confirment la \u00ab\u00a0bonne nouvelle\u00a0\u00bb du Royaume de Dieu. <\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 L’\u00c9vangile d’aujourd’hui raconte la gu\u00e9rison d’un l\u00e9preux et exprime avec une grande force l’intensit\u00e9 de la relation entre Dieu et l’homme, r\u00e9sum\u00e9e dans un merveilleux dialogue : \u00ab\u00a0Si tu le veux, tu peux me purifier\u00a0\u00bb, dit le l\u00e9preux. \u00ab\u00a0Je le veux, sois purifi\u00e9\u00a0\u00bb, r\u00e9pond J\u00e9sus, le touchant de la main et le lib\u00e9rant de la l\u00e8pre <\/strong>(Mc<\/em> 1, 40-42). Nous voyons ici en quelque sorte concentr\u00e9e toute l’histoire du salut. Ce geste de J\u00e9sus qui tend la main et touche le corps couvert de plaies de la personne qui l’invoque, manifeste parfaitement la volont\u00e9 de Dieu de gu\u00e9rir sa cr\u00e9ature d\u00e9chue, en lui redonnant la vie \u00ab\u00a0en abondance\u00a0\u00bb <\/strong>(Jn<\/em> 10, 10), la vie \u00e9ternelle, pleine, heureuse. Le Christ est \u00ab\u00a0la main\u00a0\u00bb de Dieu tendue \u00e0 l’humanit\u00e9 pour qu’elle puisse sortir des sables mouvants de la maladie et de la mort et se remettre debout sur le roc solide de l’amour divin[1]<\/a> <\/strong>(Ps<\/em> 39, 2-3).\u00a0\u00bb<\/strong><\/p>\n

Comme le remarque Beno\u00eet XVI avec tant de justesse\u00a0: \u00ab\u00a0Nous voyons ici en quelque sorte concentr\u00e9e toute l\u2019histoire du salut\u00a0!\u00a0\u00bb <\/strong>En effet, tous marqu\u00e9s par la l\u00e8pre du p\u00e9ch\u00e9, il nous faut imiter la d\u00e9marche du l\u00e9preux, si touchante d\u2019une foi pleine d\u2019humilit\u00e9 et d\u2019audace\u00a0!<\/p>\n

Saint Luc signale qu\u2019il est \u00ab\u00a0rempli de l\u00e8pre<\/strong>\u00a0\u00bb (Lc 5,12), ce qui indique symboliquement une pl\u00e9nitude dans l\u2019ordre du p\u00e9ch\u00e9. Malgr\u00e9 la difformit\u00e9 et les interdits qui entra\u00eenent\u00a0 exclusion et solitude (Lv 13,45-46), il s\u2019approche de J\u00e9sus avec une confiance \u00e9tonnante<\/strong> qui fait prosterner son corps et supplier ses l\u00e8vres (Lc 5,12)\u2026 Et sa pri\u00e8re est si simple et si juste que les synoptiques sont unanimes sur la formulation\u00a0: \u00ab\u00a0Seigneur, si tu le veux, tu peux me gu\u00e9rir\u00a0!\u00a0\u00bb <\/strong>(Mt 8,2 \/ Mc 1,40 \/ Lc 5,12).<\/p>\n

\u00a0\u00a0<\/strong>Comment ne pas voir ici dans l\u2019attitude du l\u00e9preux une foi qui frappe fort \u00e0 la Porte de la Mis\u00e9ricorde, <\/strong>mais aussi une admirable humilit\u00e9 qui s\u2019abandonne entre les bras du Fils de Dieu\u00a0: tu le peux, si tu le veux\u00a0! Rien de forc\u00e9 ou de d\u00e9mesur\u00e9, mais une immense attente qui ne force pas la porte du C\u0153ur de Dieu\u2026<\/strong> Le l\u00e9preux semble dire\u00a0: Tu me gu\u00e9riras si tu estimes que c\u2019est bon pour moi\u00a0! Et ainsi, la finalit\u00e9 est entre les mains de la Sagesse incarn\u00e9e qui dira un jour\u00a0: Il vaut mieux entrer estropi\u00e9 ou borgne\u00a0\u00ab\u00a0dans la Vie\u00a0\u00bb que d\u2019\u00eatre jet\u00e9 avec tes deux pieds ou tes deux yeux \u00ab\u00a0dans le feu \u00e9ternel\u00a0!\u00a0\u00bb (Mt 18,8-9).<\/p>\n

Devant tant de souffrance et une telle foi qui s\u2019abandonne, l\u2019Evangile de Marc est le seul \u00e0 rapporter le bouleversement du C\u0153ur de J\u00e9sus, \u00e9mu de compassion devant le l\u00e9preux \u00e0 genoux\u00a0:<\/p>\n

\u00ab\u00a0Remu\u00e9 jusqu\u2019aux entrailles[2]<\/a><\/strong>, J\u00e9sus \u00e9tendit la main, le toucha et lui dit\u00a0: Je le veux, sois gu\u00e9ri\u00a0! Et aussit\u00f4t, la l\u00e8pre le quitta et il fut gu\u00e9ri\u2026\u00a0\u00bb <\/strong>(Mc 1,41-42).<\/p>\n

Il faut mesurer ici la port\u00e9e de cet \u00e9v\u00e8nement \u00e9vang\u00e9lique qui vient bouleverser l\u2019ordre \u00e9tabli. Tout bascule autour d\u2019un geste inou\u00ef de la mis\u00e9ricorde\u00a0: \u00ab\u00a0Etendant la main, il le toucha\u00a0!\u00a0\u00bb <\/strong>(Lc 5,13). En effet, J\u00e9sus d\u00e9passe ici la limite fix\u00e9e par la Loi mosa\u00efque qui interdisait tout contact avec un l\u00e9preux. A travers cet homme \u00e0 la dignit\u00e9 retrouv\u00e9e, il nous fait passer une fronti\u00e8re pour entrer dans le merveilleux Royaume de l\u2019Agneau\u00a0: Il va prendre sur lui la l\u00e8pre du p\u00e9ch\u00e9 durant sa Passion pour enlever le p\u00e9ch\u00e9 du monde\u2026 Ainsi, nous pouvons d\u00e9sormais affirmer avec Saint Jean Ap\u00f4tre\u00a0: \u00ab\u00a0Nous avons reconnu l\u2019amour que Dieu a pour nous, et nous y avons cru\u00a0: Dieu est Amour\u00a0!\u00a0\u00bb <\/strong>(1 Jn 4,16). Mais dans l\u2019Evangile, cet amour a une exigence absolue qu\u2019il ne faut jamais oublier\u00a0: \u00ab\u00a0Tu ne saurais aimer Dieu que tu ne vois pas, si tu n\u2019aimes pas ton fr\u00e8re que tu vois\u00a0!\u00a0\u00bb <\/strong>(1 Jn 4,20). Saint Jean Chrysostome le confirme\u00a0:\u00a0\u00ab\u00a0Si vous ne trouvez pas le Christ dans le mendiant \u00e0 la porte de l\u2019\u00e9glise, vous ne le trouverez pas non plus dans le calice\u00a0!\u00a0\u00bb\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/strong><\/p>\n

Comment imaginer la joie du l\u00e9preux gu\u00e9ri par J\u00e9sus\u00a0? L\u2019Evangile de Marc nous rapporte qu\u2019\u00e0 peine \u00ab\u00a0sorti, il se mit \u00e0 parler sans fin et \u00e0 r\u00e9pandre la nouvelle\u00a0!\u00a0\u00bb (Mc 1,45). Le secret messianique voulu par le Ma\u00eetre (Mc 1,44) vole en \u00e9clat dans une joyeuse d\u00e9sob\u00e9issance\u00a0! Mais comment taire la folle joie d\u2019une telle gu\u00e9rison qui d\u00e9j\u00e0 annonce celle de la R\u00e9surrection\u00a0?<\/p>\n

La Mis\u00e9ricorde est venue jusqu\u2019\u00e0 nous et Elle s\u2019est rev\u00eatue de notre mis\u00e8re pour la transfigurer\u00a0!\u00a0 Saint Sym\u00e9on le Nouveau Th\u00e9ologien nous le laisse deviner dans un texte d\u2019une rare tendresse\u2026 et sur ce chemin, trac\u00e9 par l\u2019infinie Mis\u00e9ricorde du Christ, je peux aussi me reconna\u00eetre\u00a0:<\/p>\n

\u00ab\u00a0Tandis que je tombais aux pieds de Celui qui m\u2019avait illumin\u00e9\u2026<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Il touche de ses mains mes liens et mes blessures\u00a0;<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 l\u00e0 o\u00f9 touche sa main\u2026 aussit\u00f4t tombent mes liens\u00a0!<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Le voici qui me tend une main divine, il me retire du bourbier\u2026<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Il se jette \u00e0 mon cou, il me couvre de baisers\u2026<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Il me prend sur ses \u00e9paules,<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 il me donne \u00e0 contempler par quel \u00e9trange remodelage<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Lui-m\u00eame m\u2019a rep\u00e9tri et m\u2019a arrach\u00e9 \u00e0 la corruption\u2026<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Il m\u2019a fait don d\u2019une vie immortelle<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 et m\u2019a rev\u00eatu d\u2019une robe immat\u00e9rielle et lumineuse\u2026<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Et j\u2019ai admir\u00e9, j\u2019ai \u00e9t\u00e9 ravi, rempli de crainte et aussi de joie[3]<\/a>\u00a0!\u00a0\u00bb<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 +Marie-Micka\u00ebl<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0 <\/strong><\/p>\n

[1]<\/a> Beno\u00eet XVI, Ang\u00e9lus du 12 f\u00e9vrier 2006.<\/p>\n

[2]<\/a> Traduction de S\u0153ur Jeanne d\u2019Arc, op, Les quatre Evangiles<\/em>, DDB, 1994.<\/p>\n

[3]<\/a> Sym\u00e9on le Nouveau Th\u00e9ologien, Hymnes II<\/em>, Sources chr\u00e9tiennes, 174, Cerf, 1971, p.357.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00ab Etendant la main, il le toucha\u2026 \u00bb (Lc 5,13) \u00a0\u00a0\u00a0\u00a0 La gu\u00e9rison du l\u00e9preux dans l\u2019Evangile se situe dans le d\u00e9but du minist\u00e8re de J\u00e9sus et elle d\u00e9voile une v\u00e9rit\u00e9 capitale qui va bouleverser l\u2019histoire de l\u2019humanit\u00e9\u00a0: l\u2019Agneau myst\u00e9rieux va porter sur la Croix le p\u00e9ch\u00e9 du monde pour l\u2019en d\u00e9livrer\u00a0! Le regard proph\u00e9tique […]<\/p>\n","protected":false},"author":1,"featured_media":3089,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"on","ocean_gallery_id":[],"footnotes":""},"categories":[46,24],"tags":[],"class_list":["post-3088","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-articles-de-marie-mickael","category-evangile-selon-saint-luc","entry","has-media"],"yoast_head":"\nLa Mis\u00e9ricorde est \u00ab venue \u00bb jusqu\u2019\u00e0 nous ! - Communion des refuges du Coeur Immacul\u00e9 de Marie<\/title>\n<meta name=\"description\" content=\"Remu\u00e9 jusqu\u2019aux entrailles, J\u00e9sus \u00e9tendit la main, le toucha et lui dit\u00a0: Je le veux, sois gu\u00e9ri\u00a0! 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