{"id":719,"date":"2023-11-23T16:01:33","date_gmt":"2023-11-23T16:01:33","guid":{"rendered":"https:\/\/refugesdemarie.fr\/?p=719"},"modified":"2026-01-06T16:05:57","modified_gmt":"2026-01-06T16:05:57","slug":"laveugle-de-jericho-le-cri-obstine-de-la-foi-triomphante","status":"publish","type":"post","link":"https:\/\/refugesdemarie.fr\/index.php\/2023\/11\/23\/laveugle-de-jericho-le-cri-obstine-de-la-foi-triomphante\/","title":{"rendered":"L\u2019aveugle de J\u00e9richo : le cri obstin\u00e9 de la foi triomphante !"},"content":{"rendered":"
\"image_print\"<\/a><\/div>

Rien n\u2019est plus beau que l\u2019Evangile ! Et rien n\u2019est plus riche que de le m\u00e9diter avec l\u2019intelligence du c\u0153ur ! Bonheur d\u2019avoir chaque jour rendez-vous avec la \u00ab lectio divina \u00bb : cette lecture divine de la Parole de Dieu o\u00f9 le c\u0153ur est suspendu aux l\u00e8vres et aux gestes de J\u00e9sus, Verbe \u00e9ternel fait homme\u2026 car \u00e0 travers son Visage, Dieu n\u2019est l\u00e0 que pour nous, et sous son regard mes \u00ab cheveux m\u00eames sont tous compt\u00e9s ! \u00bb (Lc 12,7).<\/p>\n

Alors, dans cette approche du c\u0153ur, m\u00e9ditons cet Evangile bouleversant de l\u2019aveugle de J\u00e9richo qui est repris par les trois synoptiques[1]<\/a>, et dont Saint Marc seul nous r\u00e9v\u00e8le le nom\u00a0: Bartim\u00e9e\u00a0! On peut d\u2019ailleurs avancer que l\u2019\u00e9pisode autour de cet homme nous donne des lumi\u00e8res d\u00e9cisives sur le chemin de la foi. En effet, le cadre \u00e9vang\u00e9lique nous le pr\u00e9sente dans une situation qui rel\u00e8ve de l\u2019impossible\u00a0: aveugle et mendiant, il est l\u00e0, gisant dans la nuit au bord de la route\u2026 mais tout \u00e0 coup, un \u00e9v\u00e9nement peut faire basculer \u00e0 jamais sa vie dans la lumi\u00e8re : \u00ab\u00a0On lui annon\u00e7a que c\u2019\u00e9tait J\u00e9sus de Nazareth qui passait\u00a0!\u00a0\u00bb (Lc 18,37). Il se met alors \u00e0 vibrer de tout son \u00eatre par la puissance de sa voix\u00a0: \u00ab\u00a0il s\u2019\u00e9cria\u00a0: \u00ab\u00a0J\u00e9sus, Fils de David, aie piti\u00e9 de moi\u00a0!\u00a0\u00bb (Lc 18,38). Le cri de la foi qui attend tout d\u2019un Autre est lanc\u00e9\u2026<\/p>\n

Pour lui comme pour nous, c\u2019est ici que commence \u00ab\u00a0le combat\u00a0de la foi\u00a0\u00bb car les voix contraires ne manquent pas\u00a0: \u00ab\u00a0Beaucoup le rabrouaient pour lui imposer silence\u2026\u00a0\u00bb (Mc 10,48). Ces voix d\u00e9courageantes viennent contredire le cri de la foi. Elles veulent \u00ab\u00a0lui imposer silence\u00a0\u00bb pour l\u2019isoler et tuer sa confiance\u00a0: tu n\u2019int\u00e9resses personne et encore moins le Ma\u00eetre\u00a0! Alors, c\u2019est l\u00e0 que tout bascule du c\u00f4t\u00e9 de cette foi qui continue \u00e0 crier son esp\u00e9rance\u00a0:\u00a0\u00ab\u00a0Mais lui criait de plus belle\u00a0: J\u00e9sus, Fils de David, aie piti\u00e9 de moi\u00a0!\u00a0\u00bb (Mc 10,48). N\u2019est-ce pas d\u00e9j\u00e0 l\u00e0 cette \u00ab\u00a0invincibilit\u00e9\u00a0\u00bb de la foi qui fera les futurs martyrs chr\u00e9tiens\u00a0? Assur\u00e9ment\u2026 Et comme au d\u00e9but, l\u2019aveugle n\u2019a plus que sa voix mais la pers\u00e9v\u00e9rance de sa foi a d\u00e9j\u00e0 touch\u00e9 le C\u0153ur de J\u00e9sus\u2026 N\u2019a-t-il pas affirm\u00e9 ailleurs cette parole qui traverse le temps\u00a0: \u00ab\u00a0Frappez et l\u2019on vous ouvrira\u00a0!\u00a0\u00bb (Mt 7,7).<\/p>\n

Alors, saisi par une telle foi, \u00ab\u00a0J\u00e9sus s\u2019arr\u00eata et ordonna qu\u2019on le lui am\u00e8ne.\u00a0\u00bb (Lc 18,40). Et voici que les voix contraires laissent place aux voix de l\u2019encouragement\u00a0: \u00ab\u00a0Aie confiance\u00a0! L\u00e8ve-toi, il t\u2019appelle. Et lui, rejetant son manteau, bondit et vint \u00e0 J\u00e9sus\u00a0! \u00bb (Mc 10,49-50)\u00a0: \u00ab\u00a0Venir \u00e0 J\u00e9sus\u00a0!\u00a0\u00bb Ne sommes-nous pas l\u00e0 au c\u0153ur de l\u2019Evangile et au c\u0153ur des terribles enjeux de notre monde contemporain qui ne veut plus \u00ab\u00a0venir \u00e0 J\u00e9sus\u00a0\u00bb\u00a0?<\/p>\n

En effet, \u00ab\u00a0c\u2019est tr\u00e8s justement l\u2019humanit\u00e9 qui est repr\u00e9sent\u00e9e par cet aveugle, assis au bord du chemin et mendiant, car la V\u00e9rit\u00e9 dit d\u2019elle-m\u00eame\u00a0: \u00ab\u00a0Je suis le chemin\u00a0\u00bb (Jn 14,6). Celui qui ne conna\u00eet pas l\u2019\u00e9clat de la lumi\u00e8re \u00e9ternelle est bien un aveugle, mais s\u2019il commence \u00e0 croire au R\u00e9dempteur, alors il est \u00ab\u00a0assis au bord du chemin[2]<\/a>\u00a0\u00bb<\/p>\n

Arrive alors cet instant solennel o\u00f9 \u00ab\u00a0la lumi\u00e8re du monde\u00a0\u00bb s\u2019immobilise et o\u00f9 commence le dialogue du salut :\u00a0\u00ab Quand il se fut approch\u00e9, il lui demanda\u00a0: \u00ab\u00a0Que veux-tu que je fasse pour toi\u00a0?\u00a0\u00bb\u00a0(Lc 18,40-41). A travers un Regard et une question se r\u00e9v\u00e8le ici encore l\u2019infinie mis\u00e9ricorde de Dieu\u00a0: il accueille le cri du pauvre et c\u2019est comme s\u2019il n\u2019y avait plus que Lui et cet homme au milieu de la foule\u2026 la suite en d\u00e9coule\u00a0: \u00ab\u00a0Seigneur, que je retrouve la vue\u00a0!\u00a0\u00bb (Lc 18,41). La pers\u00e9v\u00e9rance de la foi engendre la puissance de la Parole de Dieu\u00a0: \u00ab\u00a0J\u00e9sus lui dit\u00a0: \u00ab\u00a0Retrouve la vue\u00a0; ta foi t\u2019a sauv\u00e9\u00a0!\u00a0\u00bb Et \u00e0 l\u2019instant m\u00eame, il retrouva la vue\u2026\u00a0\u00bb (Lc 18,42-43). Ainsi, cet Evangile met en lumi\u00e8re que tout arrive en cascade dans la dynamique de la foi\u00a0: l\u2019aveugle crie son d\u00e9sir jusqu\u2019au bout de sa foi, il s\u2019approche de J\u00e9sus, il supplie, il est gu\u00e9ri et ses yeux s\u2019ouvrent pour la premi\u00e8re fois sur la beaut\u00e9 du regard de J\u00e9sus\u2026 et il le suit en glorifiant Dieu\u00a0!<\/p>\n

\u00ab\u00a0La foi ne l\u2019a pas seulement gu\u00e9ri, elle l\u2019engage et le fait disciple\u00a0: car il ne pouvait voir qu\u2019\u00e0 la condition de suivre le Christ, de pr\u00eacher le Seigneur, de d\u00e9passer le si\u00e8cle[3]<\/a>\u2026\u00a0\u00bb<\/p>\n

On a envie ici de redire cette si poignante pri\u00e8re de Saint Jean-Paul II au C\u0153ur de J\u00e9sus\u00a0:<\/p>\n

\u00ab\u00a0Seigneur J\u00e9sus, tu es notre Sauveur et notre Dieu\u00a0! Fais que notre regard ne se fixe jamais sur d\u2019autre \u00e9toile que celle de l\u2019amour et de la mis\u00e9ricorde qui brille sur ta poitrine\u2026<\/p>\n

Que ton C\u0153ur soit donc, \u00d4 notre Dieu, le Phare lumineux de la foi, l\u2019Ancre de notre esp\u00e9rance, le Secours toujours offert dans notre faiblesse, l\u2019Aurore merveilleuse d\u2019une paix in\u00e9branlable, le Soleil qui \u00e9claire nos horizons\u2026\u00a0\u00bb<\/p>\n

Nous sommes donc invit\u00e9s \u00e0 secouer nos inerties et \u00e0 pers\u00e9v\u00e9rer comme l\u2019aveugle dans le cri de la foi\u00a0! Dans la parabole du juge et de la veuve importune, le Seigneur lui-m\u00eame nous invite \u00e0\u00a0\u00ab\u00a0prier sans cesse et \u00e0 ne pas se d\u00e9courager\u00a0!\u00a0\u00bb (Lc 18,1). Ainsi, le chemin de foi de Bartim\u00e9e nous apprend l\u2019attitude essentielle d\u2019une foi qui ne se d\u00e9courage pas sur le chemin\u00a0: une foi qui va jusqu\u2019au bout de son cri vers J\u00e9sus\u00a0! Car seuls ceux et celles qui croient follement et sans limites bouleversent le C\u0153ur de Dieu comme le Centurion (Lc 7,1-10) ou la Syro ph\u00e9nicienne (Mt 15,21-28) \u2026 Nous voici donc avertis pour ces redoutables \u00e9preuves des derniers temps\u00a0: rien n\u2019est plus fort que la foi qui supplie et pers\u00e9v\u00e8re jusqu\u2019au bout en s\u2019abandonnant \u00e0 la volont\u00e9 de Dieu qui n\u2019est qu\u2019Amour. Il nous conduit bien des fois par des chemins myst\u00e9rieux et d\u00e9routants, mais \u00ab\u00a0nous savons d\u2019autre part que tout concourt au bien de ceux qui aiment Dieu, avec ceux qu\u2019il a appel\u00e9s selon son dessein\u2026\u00a0\u00bb (Rm 8,28).<\/p>\n

Laissons la derni\u00e8re parole mariale \u00e0 Sainte Bernadette de Lourdes\u00a0:<\/p>\n

\u00ab\u00a0Oh\u00a0! qu\u2019il fait bon se confier \u00e0 cette bonne M\u00e8re\u2026 Jamais on ne l\u2019invoquera en vain\u2026 L\u2019\u00e2me qui implore Marie ne peut p\u00e9rir, celle qui se confie \u00e0 elle conserve le calme au milieu de la temp\u00eate l\u2026 O Marie, soyez mon Refuge[4]<\/a>\u00a0!\u00a0\u00bb<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0+M-Micka\u00ebl<\/p>\n

 <\/p>\n

[1]<\/a> Mt 20,29-34 \/ Mc 10,46-32 \/ Lc 18,35-43.<\/p>\n

[2]<\/a> Saint Gr\u00e9goire le Grand (540-604), Hom\u00e9lies sur l\u2019Evangile de Luc<\/em>, n\u00b012.<\/p>\n

[3]<\/a> Saint Ambroise, Commentaire sur l\u2019Evangile de Saint Luc.<\/p>\n

[4]<\/a> Pri\u00e8res, 1873.<\/p>\n","protected":false},"excerpt":{"rendered":"

Rien n\u2019est plus beau que l\u2019Evangile ! Et rien n\u2019est plus riche que de le m\u00e9diter avec l\u2019intelligence du c\u0153ur ! 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