{"id":951,"date":"2024-03-03T03:26:06","date_gmt":"2024-03-03T03:26:06","guid":{"rendered":"https:\/\/refugesdemarie.fr\/?p=951"},"modified":"2026-01-06T16:05:34","modified_gmt":"2026-01-06T16:05:34","slug":"a-lecoute-des-saints-saint-jean-lapotre-bien-aime-du-seigneur","status":"publish","type":"post","link":"https:\/\/refugesdemarie.fr\/index.php\/2024\/03\/03\/a-lecoute-des-saints-saint-jean-lapotre-bien-aime-du-seigneur\/","title":{"rendered":"A l\u2019\u00e9coute des Saints\u00a0: Saint Jean, l\u2019Ap\u00f4tre bien-aim\u00e9 du Seigneur\u00a0! (1)"},"content":{"rendered":"
\"image_print\"<\/a><\/div>

\u00ab\u00a0Ce qui \u00e9tait d\u00e8s le commencement\u2026\u00a0\u00bb<\/strong><\/h2>\n

1 Jn 1,1<\/p>\n

 <\/p>\n

Voici que nous allons approcher la beaut\u00e9 myst\u00e9rieuse de l\u2019Ap\u00f4tre le plus contemplatif et le plus intime de J\u00e9sus, au point d\u2019avoir repos\u00e9, si souvent, sur sa poitrine\u2026 comme pour \u00e9couter battre l\u2019Amour du C\u0153ur de Dieu\u00a0! (Jn 13,25). \u00a0En effet, \u00ab\u00a0Saint Jean reposait sur le sein du Seigneur comme le Seigneur reposait sur le sein de son P\u00e8re. Cette inoubliable formule, qu\u2019Orig\u00e8ne frappa au coin de son g\u00e9nie, proclame la splendeur de l\u2019acte th\u00e9ologique\u00a0: il est communion au myst\u00e8re du Dieu vivant, contemplation de son Visage en J\u00e9sus-Christ[1]<\/a>\u2026\u00a0\u00bb<\/p>\n

C\u2019est dans cette perspective que nous allons entrer ici dans la m\u00e9ditation des pri\u00e8res quotidiennes \u00e0 Saint Jean Ap\u00f4tre. On les retrouve dans notre \u00ab\u00a0Livre de vie[2]<\/a>\u00bb\u00a0: l\u00e0, nous est propos\u00e9 pour chaque jour un texte \u00e0 la fois \u00e9vang\u00e9lique, contemplatif et marial. Laissons r\u00e9sonner en nos c\u0153urs celui du lundi\u00a0:<\/p>\n

\u00ab\u00a0O Saint Jean, Ap\u00f4tre bien-aim\u00e9 du Seigneur, (Ap 1,9),<\/p>\n

d\u00e8s le commencement, (Jn 1,1-2 \/ 1 Jn 1,1-4),<\/p>\n

tu fus saisi \u00e0 jamais par le Regard du Ma\u00eetre\u2026 (Jn 1,35-39 \/ Ap 1,14)<\/p>\n

Toi qui reposas si souvent sur sa poitrine\u2026 (Jn 13,25)<\/p>\n

Toi qui contemplas, pr\u00e8s de Notre Dame des larmes,<\/p>\n

le myst\u00e8re insondable de son C\u0153ur ouvert sur la Croix\u2026 (Jn 19,25-37)<\/p>\n

Par l\u2019intercession de Marie, notre M\u00e8re, (Ac 1,14 \/ Jn 2,1-5)<\/p>\n

aide-nous \u00e0 accueillir, jour apr\u00e8s jour,<\/p>\n

\u00ab\u00a0l\u2019onction du Saint-Esprit\u00a0\u00bb \u2026 (1 Jn 2,18-28)<\/p>\n

Fais grandir en nous la certitude de la foi (Lc 18,8)<\/p>\n

que \u00ab\u00a0Dieu est Amour\u00a0\u00bb \u2026 (1 Jn 4,7-16)<\/p>\n

lui qui est \u00ab\u00a0plus grand que notre c\u0153ur\u00a0\u00bb (1 Jn 3,20)<\/p>\n

et nous conna\u00eet en sa Mis\u00e9ricorde \u2026 (Jn 21,15-17)<\/p>\n

Jean est le \u00ab\u00a0bien-aim\u00e9\u00a0\u00bb du Seigneur\u00a0! Ap\u00f4tre particuli\u00e8rement contemplatif, il laisse deviner son intimit\u00e9 la plus continuelle possible avec ce Dieu qui lui a r\u00e9v\u00e9l\u00e9 son Visage et son C\u0153ur\u2026 et \u00e0 travers une mission plus effac\u00e9e qu\u2019un Pierre ou un Paul, il est cependant un des visages \u00e9minent du Coll\u00e8ge des douze : \u00ab\u00a0Et nous, nous avons reconnu l\u2019amour que Dieu a pour nous, et nous y avons cru\u00a0: Dieu est Amour\u00a0!\u00a0\u00bb (1 Jn 4,16). Tel est le regard de foi d\u2019une Eglise qui se d\u00e9couvre aim\u00e9e\u2026 Tout part d\u2019une puissance baptismale cach\u00e9e dans le c\u0153ur face \u00e0\u00a0\u00ab\u00a0l\u2019esprit de l\u2019Antichrist\u00a0\u00bb (1 Jn 4,3)\u00a0: \u00ab\u00a0Vous, petits enfants, vous \u00eates de Dieu et vous les avez vaincus. Car Celui qui est en vous est plus grand que celui qui est dans le monde\u00a0!\u00a0\u00bb (1 Jn 4,4).<\/p>\n

    \n
  1. \u00ab\u00a0D\u00e8s le commencement\u2026\u00a0\u00bb <\/strong><\/li>\n<\/ol>\n

    L\u2019Evangile rapporte deux approches johanniques du \u00ab\u00a0commencement\u00a0\u00bb\u00a0:<\/p>\n

    Le premier commencement est historique. Il se d\u00e9voile \u00e0 la premi\u00e8re rencontre avec J\u00e9sus apr\u00e8s le regard et la parole myst\u00e9rieuse de Jean-Baptiste\u00a0qui n\u2019a pas \u00e9chapp\u00e9 \u00e0 l\u2019Ap\u00f4tre\u00a0:\u00a0\u00ab\u00a0Regardant J\u00e9sus qui passait, il dit\u00a0: \u00ab\u00a0Voici l\u2019Agneau de Dieu\u00a0!\u00a0\u00bb (Jn 1,29). A cet instant, la vie de Jean va \u00ab\u00a0basculer\u00a0\u00bb \u00e0 jamais avec celle d\u2019Andr\u00e9, le fr\u00e8re de Simon-Pierre\u00a0: \u00ab\u00a0Les deux disciples entendirent ses paroles et suivirent J\u00e9sus\u2026 et ils demeur\u00e8rent aupr\u00e8s de Lui ce jour-l\u00e0.\u00a0\u00bb (Jn 1,37-39). C\u2019est cette premi\u00e8re rencontre Unique que d\u00e9crit Jean avec bouleversement au prologue de sa premi\u00e8re Ep\u00eetre\u00a0: un v\u00e9ritable credo que l\u2019on peut r\u00e9p\u00e9ter inlassablement en entrant peu \u00e0 peu dans le regard contemplatif de l\u2019Ap\u00f4tre bien-aim\u00e9\u2026<\/p>\n

    \u00ab\u00a0Ce qui \u00e9tait d\u00e8s le commencement,<\/p>\n

    ce que nous avons entendu, ce que nous avons vu de nos yeux,<\/p>\n

    ce que nous avons contempl\u00e9,<\/p>\n

    ce que nos mains ont touch\u00e9 du Verbe de vie\u00a0;<\/p>\n

    car la Vie s\u2019est manifest\u00e9e\u2026<\/p>\n

    Nous l\u2019avons vue, nous en rendons t\u00e9moignage<\/p>\n

    et nous vous annon\u00e7ons cette Vie \u00e9ternelle,<\/p>\n

    qui \u00e9tait tourn\u00e9e vers la P\u00e8re et qui nous est apparue\u2026\u00a0\u00bb<\/p>\n

    (1 Jn 1,1-2)<\/p>\n

    L\u2019autre commencement de Jean nous projette dans l\u2019\u00e9ternit\u00e9 au c\u0153ur de l\u2019origine de tout. On entre l\u00e0 dans une contemplation unique de la foi qui invite au silence, \u00e0 la profondeur\u2026 car l\u2019Ap\u00f4tre n\u2019aurait jamais pu \u00e9crire de telles lignes sacr\u00e9es s\u2019il n\u2019avait d\u00e9couvert en J\u00e9sus, \u00ab\u00a0le Verbe fait chair\u00a0\u00bb (Jn 1,14), le seul Seigneur et M\u00e9diateur entre Dieu et les hommes\u00a0: \u00ab\u00a0Nul n’a jamais vu Dieu\u00a0; le Fils unique qui est dans le sein du P\u00e8re, nous l\u2019a d\u00e9voil\u00e9\u00a0!\u00a0\u00bb (Jn 1,18). Et c\u2019est de l\u00e0 que Jean se situe pour nous r\u00e9v\u00e9ler le myst\u00e8re de la vie de Dieu\u00a0:<\/p>\n

     <\/p>\n

    \u00ab\u00a0Au commencement \u00e9tait le Verbe<\/p>\n

    et le Verbe \u00e9tait tourn\u00e9 vers Dieu<\/p>\n

    et le Verbe \u00e9tait Dieu.<\/p>\n

    Il \u00e9tait au commencement tourn\u00e9 vers Dieu\u00a0!\u00a0\u00bb<\/p>\n

    (Jn 1,1-2)<\/p>\n

    Quand on fait r\u00e9f\u00e9rence \u00ab\u00a0au commencement\u00a0\u00bb, on pourrait choisir ici de pr\u00e9f\u00e9rer \u00ab\u00a0au Principe\u00a0\u00bb\u00a0car en fait, \u00ab\u00a0il n\u2019y a pas de commencement\u2026 Nous sommes ici \u00e0 l\u2019origine, \u00e0 la Source, de toute \u00e9ternit\u00e9 jaillissante, en de\u00e7\u00e0 de tout commencement, c\u2019est-\u00e0-dire de toute cr\u00e9ation dans le temps[3]<\/a>\u00a0\u00bb\u00a0comme l\u2019indique Saint Jean juste apr\u00e8s[4]<\/a>. Nous sommes ici face au myst\u00e8re \u00e9ternel tel que l\u2019indiquait d\u00e9j\u00e0 le Siracide dans l\u2019\u00e9loge de la Sagesse (Si 24,1-9) ou le Livre des Proverbes\u00a0de Salomon :<\/p>\n

    \u00ab\u00a0D\u00e8s l\u2019\u00e9ternit\u00e9, je fus \u00e9tablie,<\/p>\n

    d\u00e9s le principe, avant l\u2019origine de la terre\u2026<\/p>\n

    Avant que fussent implant\u00e9es les montagnes,<\/p>\n

    avant les collines, je fus enfant\u00e9e\u00a0;<\/p>\n

    avant qu\u2019il e\u00fbt fait la terre<\/p>\n

    et les premiers \u00e9l\u00e9ments du monde.<\/p>\n

    Quand il affermit les cieux, j\u2019\u00e9tais l\u00e0\u2026<\/p>\n

    J\u2019\u00e9tais \u00e0 ses c\u00f4t\u00e9s comme le ma\u00eetre d\u2019\u0153uvre,<\/p>\n

    je faisais ses d\u00e9lices, jour apr\u00e8s jour,<\/p>\n

    m\u2019\u00e9battant tout le temps en sa pr\u00e9sence\u2026\u00a0\u00bb<\/p>\n

    (Pr 8,23-30)<\/p>\n

    C\u2019est en ce sens qu\u2019un P\u00e8re de l\u2019Eglise affirme\u00a0: \u00ab\u00a0Avant le principe, il n\u2019y a rien. Il n\u2019existe pas de commencement du Principe. Si donc le Fils \u00e9tait au principe, on doit conclure qu\u2019Il n\u2019a pas commenc\u00e9 d\u2019exister dans le temps, mais qu\u2019Il EST de toute \u00e9ternit\u00e9 avec le P\u00e8re. C\u2019est pourquoi Isa\u00efe a dit\u00a0: \u00ab\u00a0Sa g\u00e9n\u00e9ration, qui la racontera\u00a0? Sa vie \u00e9chappe \u00e0 la terre[5]<\/a>\u00a0\u00bb (Is 53,8).<\/p>\n

     <\/p>\n

    + Marie-Micka\u00ebl<\/p>\n

    _____________________________________________________<\/p>\n

    Notes :<\/p>\n

    [1]<\/a> Marie-Joseph Le Guillou, o.p. Pr\u00e9face du livre d\u2019Andr\u00e9 Feuillet, Le Prologue du quatri\u00e8me Evangile<\/em>, DDB 1968, p. 7.<\/p>\n

    [2]<\/a> Livre de vie pour les derniers temps, Communion de Refuges du C\u0153ur Immacul\u00e9 de Marie<\/em>, Coollibri 2023, p.148 \u00e0 151. On peut t\u00e9l\u00e9charger l\u2019ensemble du \u00ab\u00a0Livre de vie\u00a0\u00bb sur https.\/\/refugedemarie.fr<\/p>\n

    [3]<\/a> Bible Chr\u00e9tienne, II Commentaires<\/em>, p.6, Editions Anne Sigier,1988, p.6.<\/p>\n

    [4]<\/a> \u00ab\u00a0Tout fut par Lui, et sans Lui rien ne fut\u00a0!\u00a0Ce qui fut en Lui \u00e9tait la vie, et la vie \u00e9tait la lumi\u00e8re des hommes\u00a0!\u00bb (Jn 1,3-4).<\/p>\n

    [5]<\/a> Saint Cyrille d\u2019Alexandrie, Sur Jean 1,1 \/ Patrologie grecque 73,25.<\/p>\n","protected":false},"excerpt":{"rendered":"

    \u00ab\u00a0Ce qui \u00e9tait d\u00e8s le commencement\u2026\u00a0\u00bb 1 Jn 1,1   Voici que nous allons approcher la beaut\u00e9 myst\u00e9rieuse de l\u2019Ap\u00f4tre le plus contemplatif et le plus intime de J\u00e9sus, au point d\u2019avoir repos\u00e9, si souvent, sur sa poitrine\u2026 comme pour \u00e9couter battre l\u2019Amour du C\u0153ur de Dieu\u00a0! (Jn 13,25). \u00a0En effet, \u00ab\u00a0Saint Jean reposait sur […]<\/p>\n","protected":false},"author":1,"featured_media":532,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"on","ocean_gallery_id":[],"footnotes":""},"categories":[46,5,8],"tags":[],"class_list":["post-951","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-articles-de-marie-mickael","category-a-lecoute-des-saints","category-saints","entry","has-media"],"yoast_head":"\nA l\u2019\u00e9coute des Saints\u00a0: Saint Jean, l\u2019Ap\u00f4tre bien-aim\u00e9 du Seigneur\u00a0! 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